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Benedict overtly excluded Vietnamese (placing it in Mon–Khmer) as well as Hmong–Mien and Kra–Dai (placing them in Austro-Tai). He otherwise retained the outlines of Conrady's Indo-Chinese classification, though putting Karen in an intermediate position:[60][61]
Nonetheless, today many theological scholars continue to accept the traditional authorship. Colin G. Kruse states that since John the Evangelist has been named consistently in the writings of early church fathers, “it is hard to pass by this conclusion, despite widespread reluctance to accept it by many, but by no means all, modern scholars.”[25]
John; Dickson
as they were drinking coffee in the garden after supper